On this Feast, four years ago, I had the privilege of celebrating my first public Solemn Mass (following the COVID lockdown), at St. James’. For this reason especially, the Assumption of the Blessed Virgin Mary holds an important role in my life, even more so than the commemoration of the saints associated with my ordinations.

The commemorative card I designed for that Mass has on it an image known as ‘The Inexhaustible Chalice” – based on a 19th Century Russian icon of which there have been many versions and copies made. On it, Mary is shown with her arms outstretched in ‘orans’ position (the gesture priests make when celebrating the Mass) and in front of her is a chalice, with the Christ child inside, blessing the viewer.

It is a powerful image, and one which speaks deeply to me as a woman who didn’t grow up with examples of women in priestly roles. Having comparatively few traditional models of what that should look like, I was drawn to this image of Mary as priest – in essence, the first Christian priest – offering her Divine child as the altar sacrifice for the blessing of many. What better role model for me to emulate than Our Lady, the Mother of us all?

Intriguingly, the original icon has also been associated with miracles of healing for those who suffer from alcoholism, drug abuse and other forms of addiction. Again, what more perfect image could there be for the beginning of my priestly ministry in the DTES?

On this very special Feast of our Lady, I give thanks anew for the blessing of being a priest here. I give thanks for that first celebration of the Mass, and every one since then. I give thanks for the colleagues whom I have had the joy of sharing ministry with, and for the many, many blessed souls of this parish whom I have had the privilege of loving and serving for these five years.

Mary, Mother of God, pray with us and for us, now and always. Amen.

Mother Amanda

 

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One of the things I think makes St James’ a special place is the priority of the liturgy. It isn’t just something we do once a week; it shapes who we are and how we see God and each other. In the Parish Profile that the Search Committee recently completed, and which you all contributed to, that aspect of community identity was made powerfully clear.

This can be a challenge when we have conversations with other Christians for whom the liturgy is not a primary focus. Speaking for myself personally, it is hard to imagine how acts of mercy or charity or even personal piety could flow out of anything but the direct connection with the Divine alongside a community we are bound to, which we experience in the Mass. Of course, everyone experiences God differently, and there isn’t necessarily a wrong way to do so, but for me at least (and I expect many of you too), the liturgy is the thing that feeds me for the other work I must do in the service of God and Church.

How else do we explain something that is so extravagant; so seemingly ‘useless’? Why don’t we spend our time and resources in food programs or other charity work? The modern consumerist mind struggles to understand things which are not measurable or tangible; they could easily be dismissed as frivolous or wasteful, or – at best – a superficial nicety.

But the liturgy is – for us – the home that safely holds us; the food that nourishes us; the living water that refreshes us. It is the medicine that soothes our wounds, and the song that revives our spirits. Being reminded of who we are in the presence of God and neighbour, fed by Word and sacrament, we are invigorated for the work we must do as disciples of Christ in the world.

Mother Amanda

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