The events of Holy Week are a mixture of small and quiet times, dispersed with public and somewhat ‘noisy’ moments. We go from the triumphant procession of Jesus into Jerusalem, followed by an intimate meal shared with his closest disciples. From Jesus’ public trial and humiliation, followed by his death on the cross, to the quiet happenings of the first Easter Day.

Today’s gospel passage is another intimate gathering that mirrors the sharing of the Passover meal, as Jesus appears to the disciples in the upper room on the day of his resurrection. They had been in hiding following Jesus’ arrest, and were likely in despair, with not a clue what to do next. Then Jesus came into their midst bearing the marks of his crucifixion and offering them peace, but also calling them to be ‘sent’ to continue the work Jesus had started. Jesus bestowed the Holy Spirit on the disciples, as well as gave them the authority to pronounce forgiveness of sins.

But there was someone missing – Thomas, who not surprisingly is distressed to have missed this encounter with Jesus. He needed to see Jesus for himself.

A week later Jesus comes again, and this time Thomas is present and offers the first proclamation by a disciple, of Jesus as Lord and God. Jesus says those who have not seen him also believe, which has been the pattern of faith for all Christians since the crucifixion, including ourselves.

Our own encounters with Christ may come in a public or private moment. Neither is right or wrong, merely different. What matters is that we allow ourselves to believe, to have faith, to accept the call to continue the work that Jesus started and which the disciples continued.

And, if we are honest, there is something of Thomas in all of us. We may be strong in our faith, but that doesn’t mean that at times we don’t have doubts, or times when we want the reassurance that Thomas seemed to both want and need.

Fr Stephen Rowe

 

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Alleluia, Christ is risen!

The Lord is risen indeed! Alleluia!

This joyous celebration is the culmination of all that makes us Christian: it is a celebration of Christ’s triumph over sin and death; the remaking of all creation; God’s redemption of humanity.

This is what gives us the power to face grief and struggles and difficulties, because Christ has first borne our struggles for us, and defeated them.

This is what gives our flesh dignity, because Christ first bore our flesh and through his life, death and resurrection, has elevated our lowly humanity to the right hand of God.

This is the source of our hope even now, even in our troubled world. Although war rages all around us, we know that Christ has already won the battle.

So then, with the renewal of our baptismal vows this day, let us also renew our commitment to hope. For hope is an act of defiance in the face of evil. There are – and will continue to be – times when it seems like the Enemy is winning. But not today. Today’s celebration is a testimony that evil has not won, and will not – ever.

For the God who inhabits, resurrects, and sanctifies flesh is the same God who is always doing infinitely more than we can ask or imagine.

Mother Amanda

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