I wonder how many of us, faced with all the recent news from our neighbours to the south, are feeling a little like we are watching a cataclysmic train wreck. I am horrified and saddened at each new headline, and incredulous that these brazen efforts to undo democracy are happening in real time, before our eyes.

And yet, as Christians, we cannot simply give in – we have a responsibility to be the light of Christ in a darkened world, just like our spiritual ancestors were, in similarly dark times. Our faith, like theirs, is in the resurrected Christ, who has already conquered powers and principalities. But what can we do?

Jesus says to us, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” What a seemingly impossible task! And yet, it is so counter-intuitive; so radical; so unexpected that it has the power to disrupt evil in its tracks. Evil expects a fight; it does not expect love.

Sometimes the triumph of light over darkness starts out looking hopeless. Joseph is betrayed and left for dead by his brothers, taken into captivity and imprisoned. Yet, from this dark place, countless lives were saved from certain death by famine. Paul was tortured, imprisoned, and eventually executed. Yet, from his powerful witness, the church grew roots and flourished.

Jesus’ death on the cross was certainly perceived as defeat in that moment, by both his enemies and his friends. And yet, it was precisely this self-emptying that led to his triumph over death. As we are reminded at the Eucharist, “by his resurrection and ascension, he opened to us the way of everlasting life.”

Take heart, dear ones – the light of Christ is in you, and shines from you. Keep loving, keep praying, keep doing good. Never let the darkness convince you it is not enough. For God’s glory in us can do infinitely more than we can ask or imagine.

Mother Amanda

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The gospel passage for today includes the so-called beatitudes and woes from Luke, as opposed to the better-known beatitudes found in Matthew. The latter are often regarded as part of the Sermon on the Mount whereas in Luke they are referred to as from the sermon on the plain.

Luke’s beatitudes are blessings that focus on those regarded as poor, hungry, weeping, hated and persecuted. They suggest that being humble and living a life of service, even when facing hardship and rejection, can lead to blessing. This contrasts with Matthew, where the emphasis points to those ‘poor in spirit’.

My experience tells me that being well off, powerful, or both, does not lead to happiness, let alone joy. And in a recent report, satisfaction in life came not from wealth, or possessions but quite simply by expecting less from life and being content with what we have. The challenge, not least in our wired, ‘connected’ age, is that it always seems as though someone else has more fun, better relationships, or more money than we have. And the harder we try to chase those dreams, the less likely we are to experience happiness or joy.

In being part of a faith community that requires us to show up (at a minimum!), we can find a sense of peace that the world cannot give. We obtain a sense of belonging to a group of people whom we see week by week. They won’t all be our best friends, we may not speak to everyone, but we have a common bond, belief in Jesus Christ.

For at church (on-line or in person) we can make time for stillness and meditation. We can ensure that we think of others, not just ourselves. We can be part of a community that existed long before we were born, and which will be here long after we have died. No community, no relationships are perfect, for both are made up of people who also are not flawless! Not everything at our church is exactly what we would like it to be; thank goodness. For this community is intended, meant, not for me or for you, it is made for us all, made for God in Jesus Christ. Let us rejoice and be glad that we are part of St. James’ and do all we can to encourage and support others to join this blessed faith community.

Fr Stephen Rowe

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