We are now one week into the Season of Creation; a time set aside each year when the Anglican Church gives particular attention, through prayer and action, to its Fifth Mark of Mission:

To strive to safeguard the integrity of creation and sustain and renew the life of the earth.

Last year, dozens of people in our Deanery joined together on a truly epic pilgrimage day: several walked the entire journey from parish to parish, and many others welcomed the pilgrims at each station for prayer and refreshment. It was a wonderful opportunity to experience the diversity of our Deanery: from city streets to parks; busy roads and quiet pathways, noticing God in all we encountered. It was also a joy to connect with people from our neighbouring parishes; to remember the wider Church of which we are a part, as well as the various neighbourhoods to whom we are called to share God’s love.

Although very worthwhile, it was also a very LONG day! So, this year, on Saturday, September 28, we are planning a somewhat shorter walk connecting three of the parishes in our Deanery. More details will follow, but it would be good to mark the date on your calendar, and try to come out for some (or all!) of this year’s event, if you can.

May we all be renewed in our call to be active participants in the care and nurture of the earth that nurtures and sustains us so faithfully, and which God loves so much.

Mother Amanda

Download the Liturgy at Home booklet for Sunday, September 8, 2024.

James’ advice to his readers to “be doers of the word, and not merely hearers who deceive themselves,” is one reason why the reformer Martin Luther condemned the entire book of the New Testament as “an epistle of straw.” “It has,” he said, “nothing of the nature of the Gospel about it.” With all due respect to Luther, this is precisely the opposite of my understanding.

Pity poor James of Jerusalem. His clarion call to active faith, impartiality, social justice, and sincerity has for centuries been muted by the impact of early Protestant hostility to so-called “works righteousness.” Hostility toward any suggestion that one could obtain God’s mercy and salvation through effort was the whole basis of Luther’s objection to James’s inclusion in the biblical canon. Indeed, the central theme of the ninety-five theses he tacked to the door of the Wittenberg cathedral was that a person could not obtain salvation through paying indulgences, making pilgrimages or other acts of piety. Paul emphasized salvation as an unmerited gift of God, obtained through faith alone. And the central theme of James, on the other hand, is that “faith without works is dead.”

James coined a word to describe those who divide their allegiance between God and the world: dipsychos – double-minded. And his verdict was clear: it is morally impossible. You and I are responsible to fulfill our vows of allegiance made in baptism. Injustice is happening all around us, some practiced by our family, neighbours, and friends; some by public officials in our name. It is within our power to work for God’s justice. And although many are burdened by the pressures of time, money, or energy – you can act. You can transform your own life. This is the invitation that God extends. But more so, this is our responsibility as a response to God’s gift of salvation.

As each of us who has ever been in a loving relationship knows, love is a call to action, sometimes a call to sacrifice, yet always a call to single-minded allegiance to the one we love. My prayer is that each of us will inwardly renew our vows of allegiance to God. May you search your soul to discover new and creative ways of putting your faith into action by enacting God’s justice and mercy, and may you be granted the strength and will to do so.

Father Neil Fernyhough

Download the Liturgy at Home booklet for Sunday, September 1, 2024.