O for a closer walk – Charles Villiers Stanford (1852-1924)

View video here: https://youtu.be/LP_KjpYAyZo

Stanford wrote anthems throughout his career, around two dozen in total. “O for a closer walk” (1909) is one of a set of six short hymn-anthems, each written to follow a sacred solo song with organ (the “Six Bible Songs”). The original hymn with its familiar melody from the “Scottish Psalter” of 1635 appears in both of our pew hymnals – in Common Praise at 556 and The New English Hymnal at 414. In this setting, Stanford imaginatively transformed this melody into triple time, while creating a reflective mood appropriate to the spiritual longing expressed in the text.

O for a closer walk with God,
A calm and heavenly frame;
A light to shine upon the road
That leads me to the Lamb!

Return, O holy dove, return,
Sweet messenger of rest;
I hate the sins that made thee mourn,
And drove thee from my breast.

So shall my walk be close with God,
Calm and serene my frame;
So purer light shall mark the road
That leads me to the Lamb.

Ubi caritas – Ola Gjeilo (b. 1978)

View video here: https://youtu.be/xxu7XuElJ9g

Norwegian-born composer and pianist Ola Gjeilo, who now lives in the United States, is most well-known for his choral compositions, but he has also written for piano, string quartet, and orchestra. This setting of the ancient Ubi caritas text began as a piece for unaccompanied choir. The St James Choir last sang that version on Maundy Thursday 2018. Here are the composer’s thoughts on this piece:

The first time I sang in a choir was in high school; I went to a music high school in Norway and choir was obligatory. I loved it from the very first rehearsal, and the first piece we read through was Maurice Duruflé’s Ubi Caritas. It will always be one of my favorite choral works of all time; to me, it’s the perfect a cappella piece. ​

So when I set the same text myself a few years later, it was inevitable that the Duruflé would influence it, and it did. While Duruflé used an existing, traditional chant in his piece, I used chant more as a general inspiration, while also echoing the form and dynamic range of his incomparable setting of the text.

I later started improvising on the piano around choirs singing the piece in performance and recording, one of which Walton published a transcription of – a YouTube video collaboration with the Central Washington University Chamber Choir.

 

It is the latter version we hear in the linked recording, sung here by Voces8, a brilliant a capella octet from the United Kingdom. Although the text is one of the ancient antiphons for the foot-washing ceremony of Maundy Thursday, it also echoes today’s Gospel lesson from Matthew, Jesus’ distillation of the commandments – love for God, and love for neighbour.

Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exultemus, et in ipso iucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero. Amen.

Where charity and love are, God is there.
Christ’s love has gathered us into one.
Let us rejoice and be pleased in Him.
Let us fear, and let us love the living God.
And may we love each other with a sincere heart. Amen.

 

Gerald Harder

Agnus Dei – Samuel Barber (1910-1981)

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Samuel Osborne Barber was born March 9, 1910, in West Chester, Pennsylvania, to a comfortable and well-educated family, whose lineage was British, Irish, and Scottish. Like many homes, the Barbers’ had a piano, and Sam and his younger sister, Sara, received piano and voice lessons. The boy had a preternatural gift for composition. One source has him “making up tunes on the piano” at the age of two. He penned his first piano piece, prophetically entitled Sadness, twenty-three bars in C Minor, at age seven; an incomplete operetta, The Rose Tree, came at ten.

So intense was Sam’s passion for composition and playing—he was a church organist at age twelve—that his aunt and uncle interceded: the boy needed higher-level instruction, the sooner the better. At fourteen, he was the second student to enroll in the newly opened Curtis Institute of Music in Philadelphia. Every Friday morning, he rode the train in from West Chester to study composition, voice, piano, and conducting. In the afternoons, he heard the Philadelphia Orchestra under the great Leopold Stokowski.

At the age of twenty-six Barber composed what came to be one of the best-known works of the 20th century: Adagio for Strings. This piece is his own arrangement of the second movement of his String Quartet, Op. 11. It is an example of the arch form, which builds on a melody that first ascends and then descends in stepwise fashion. The piece builds in tension slowly and persistently, then releases the tension little by little, and ends on an unresolved dominant chord, as though there were more to come. In 1967 the composer himself arranged the Adagio for mixed choir, the version we hear in this recording.

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Lamb of God, who takes away the sin of the world: have mercy upon us.
Lamb of God, who takes away the sin of the world: have mercy upon us.

Lamb of God, who takes away the sin of the world: grant us peace.

 

Quartet No. 15 in A minor, Op. 132, 3rd movement – Molto adagio (“Heilige dankgesang”) – Ludwig van Beethoven (1770-1827)

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The last few years of his life were not good to Beethoven. Increasing deafness and alienation from friends and family were compounded by a near-fatal intestinal illness. On his doctor’s orders he changed his diet and left Vienna for rest at the nearby spa of Baden. While there, he wrote the Heiliger Dankgesang – the Holy Song of Thanksgiving. Like the Samuel Barber Adagio for Strings, it begins at a glacial pace, but after about three minutes everything shifts, and the first austere minutes transform into an optimistic universe of harmonies and trills. In the score Beethoven labels this second section of the piece as Neue Kraft fühlend, or Feeling New Strength.

In a BBC online magazine article from this past July, Andrea Valentino explores how the Song of Thanksgiving came about. As he puts it, “if the Heiliger Dankgesang is partly an uncomplicated prayer of thanks to the Almighty, and partly a meditation on sickness and health, it may also symbolise the immense power of music – notes – to keep people going in times of strife.” The music of healing represented by this movement of a late Beethoven string quartet occurs over the course of nearly 20 minutes. Consider pouring a cup of tea and finding a quiet corner to absorb it fully. To read the full BBC article, click here

Gerald Harder