Music for the Fourth Sunday in Lent

 

Litanies – Jehan Alain (1911-1940)

Jehan Alain was a near contemporary of the great composer and organist Olivier Messiaen, possibly rivalling his vision and genius, but Alain’s life was cut short when he was killed in action at the age of 29, just five days before France withdrew from World War II. He had received his first organ lessons from his father and then progressed to the Paris Conservatoire. He became a brilliant keyboard player and a compulsive composer, who saw music as revelatory of states of the soul, and who was drawn to music’s power to create a sense of mystery rather than express emotions.

Jehan Alain’s most famous work is the organ piece Litanies, this Sunday’s postlude in church. The plainsong phrase which opens the music is repeated continually, propelled by a locomotive rhythm to an ecstatic climax. Alain once wrote about how to play Litanies: ‘You must create an impression of passionate incantation. Prayer is not a lament but a devastating tornado, flattening everything in its way. It is also an obsession. You must fill men’s ears with it, and God’s ears too! If you get to the end without feeling exhausted you have neither understood [Litanies] nor played it as I would want it.’ Jehan’s sister Marie-Claire was a life-long champion of his music; I had the privilege of hearing her play Litanies in recital many years ago. In keeping with the composer’s own comments about the piece, his sister related – much to the relief of the organists in attendance – that her brother was more intent on the intense effect of the very fast crashing chords near the end than on complete accuracy.

The score itself is headed with a quotation which can be related to the death of another of Alain’s sisters in 1937, the year in which it was written: ‘When the Christian soul is in distress and cannot find any fresh words to implore God’s mercy, it repeats the same prayer unceasingly with overwhelming faith. The limit of reason is past. It is faith alone which propels its ascent.’

Gerald Harder

 

Music for the Third Sunday in Lent

Missa XVII (Kyrie salve) – plainsong

The Church possesses a treasure of inestimable value in the repertoire of plainsong (chant) sung by our forebears in faith for well over a thousand years. In his autobiography The Seven Storey Mountain, Thomas Merton wrote:

“But the cold stones of the Abbey church ring with a chant that glows with living flame, with a clean, profound desire. It is an austere warmth, the warmth of Gregorian chant. It is deep beyond ordinary emotion, and that is one reason why you never get tired of it. It never wears you out by making a lot of cheap demands on your sensibilities. Instead of drawing you out into the open field of feelings where your enemies, the devil and your own imagination and the inherent vulgarity of your own corrupted nature can get at you with their blades and cut you to pieces, it draws you within, where you are lulled in peace and recollection and where you find God.”

In Lent at St. James’ we draw even more deeply than usual from our treasury of chant, singing on most Sundays one of the eighteen ancient settings of the Mass Ordinary (Kyrie, Sanctus-Benedictus and Agnus Dei). This Sunday’s setting in church is Missa XVII (Kyrie salve), designated especially for Sundays in Advent and Lent. These are quiet masterpieces, offering us an irreplaceable Christian experience. They have a force, an energy, a depth without equal.

Gerald Harder

Kyrie XVII

Kyrie eléison (Κύριε, ἐλέησον)
Lord, have mercy
Christe eléison (Χριστέ, ἐλέησον)
Christ, have mercy

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Sanctus XVII

Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.
Pleni sunt cæli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit in nomine Domini.
Hosanna in excelsis.

Holy, holy, holy, Lord God of hosts,
heaven and earth are full of thy glory.
Glory be to thee, O Lord most high.
Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

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Agnus Dei XVII

Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

O Lamb of God, that takest away the sin of the world, have mercy upon us.
O Lamb of God, that takest away the sin of the world, have mercy upon us.
O Lamb of God, that takest away the sin of the world, grant us thy peace.

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