Cortège et Litanie – Marcel Dupré (1886-1971)

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Marcel Dupré was born into a musical family and at an early age he demonstrated an extraordinary musical talent. He was the titular organist at Saint-Sulpice in Paris for nearly 40 years, an active recitalist, and a prolific composer. His organ works include the Chemin de la Croix (Stations of the Cross), and the Cortège et Litanie — the latter a composition especially appropriate for Lent as we reflect on Christ’s redeeming work to take away death’s sting.

Originally written for a small orchestra in 1922, the Cortège et Litanie, this morning’s organ postlude, was subsequently published by the composer for piano, and at the request of his publisher Marcel Dupré created two further arrangements: one for grand orgue, and one for organ & orchestra in 1923 and 1925 respectively.

The Cortège (a procession) opens with a chorale-like theme, and it seems as if at the end of each phrase one can hear the tolling of a distant funeral bell to call attention that prayers are to be said. The theme of the Litanie is a repeating quasi-plainchant motif which, however, is ever-changing in its supplication. The intensity of the prayer builds as the texture gradually thickens and the motif appears in canon. The piece reaches its apotheosis when in a majestic denouement the Cortège and Litanie themes are combined. It concludes with a glorious and triumphant coda, suggestive of an exultant pealing of bells — foreshadowing the joy of the resurrection.

PJ Janson

The Church possesses a treasure of inestimable value in the repertoire of plainsong (chant) sung by our forebears in faith for well over a thousand years. In his autobiography The Seven Storey Mountain, Thomas Merton wrote:

“But the cold stones of the Abbey church ring with a chant that glows with living flame, with a clean, profound desire. It is an austere warmth, the warmth of Gregorian chant. It is deep beyond ordinary emotion, and that is one reason why you never get tired of it. It never wears you out by making a lot of cheap demands on your sensibilities. Instead of drawing you out into the open field of feelings where your enemies, the devil and your own imagination and the inherent vulgarity of your own corrupted nature can get at you with their blades and cut you to pieces, it draws you within, where you are lulled in peace and recollection and where you find God.”

In Lent at St. James’ we draw even more deeply than usual from our treasury of chant, singing on most Sundays one of the eighteen ancient settings of the Mass Ordinary (Kyrie, Sanctus-Benedictus and Agnus Dei). This Sunday’s setting in church is Missa XVII (Kyrie salve), designated especially for Sundays in Advent and Lent. These are quiet masterpieces, offering us an irreplaceable Christian experience. They have a force, an energy, a depth without equal.

Gerald Harder

 

Missa XVII (Kyrie salve) – plainsong

Kyrie eléison (Κύριε, ἐλέησον)
Lord, have mercy
Christe eléison (Χριστέ, ἐλέησον)
Christ, have mercy

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Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.
Pleni sunt cæli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit in nomine Domini.
Hosanna in excelsis.

Holy, holy, holy, Lord God of hosts,
heaven and earth are full of thy glory.
Glory be to thee, O Lord most high.
Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

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Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

O Lamb of God, that takest away the sin of the world, have mercy upon us.
O Lamb of God, that takest away the sin of the world, have mercy upon us.
O Lamb of God, that takest away the sin of the world, grant us thy peace.

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