All of my life I have felt called to serve, and I have spent a good deal of my life doing that in various ways, in whatever role I was in at the time. Then a few years ago, Archdeacon Peggy saw a deacon in me. It was at a time when I had just moved, my husband was retiring from being a musician, and I was happily in my stream of school and writing books.

Once I knew what a deacon was, I thought yes! I saw that in myself as well. I felt excited to share myself and my work with the Anglican church. But there was another part of me that was afraid. I’m not sure if I was as afraid as the disciples when Jesus told them the temple would be destroyed, but maybe close, because I knew that while my foundations would be destroyed and built up even better, there was one aspect of my life, that might never be the same.

I may have mentioned this or maybe you don’t know, but my Sḵwx̱wú7mesh family is from here, when I say here I mean the lower mainland, and Stanley Park in the Ancient village of X̱wáýx̱way (whoi whoi). Our family played a large role within the evolution of lower mainland but also suffered greatly at the hands of the Residential Schools and churches for generations. Still now, as I sit and those things reverberate in my DNA, I can feel the fear of the unknown, what will happen when Indigenous People learn of my call to be a part of the place that once injured and changed them forever. It is a fear only the words of Jesus can quell, especially when he says people will hate me because of him, but, in the next line I am saved,

“But not a hair of your head will perish. Stand firm…”

Luke 21:18-19

“You too, be patient and stand firm.”

James 5:8

And so, I do and when I do, fear is replaced with trust.

Jenn Ashton

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The Gospel reading for this Sunday always reminds me of Sherlock Holmes, Conan Doyle’s famous fictional detective. Bear with me and I will explain what I mean!

In one of the short stories, a young woman comes to 221B Baker Street to consult Holmes. She is concerned about a worrying situation at the home she shares with the stepfather. The problem that she relates to him piques his interests and he takes extensive notes. Once she has finished telling her story, Homes agrees to give the matter his full attention. He then abruptly stands up, opens the door and is clear that the interview is over. Once the woman has left, Dr Watson says to Holmes that he feels he was not particularly nice or polite, dismissing her in this manner. Holmes says, “She did not come to me for that, she came to me because she knew that I would be able to help her”.

In the same way, those people who flocked to the River Jordan to listen to the preaching of John the Baptist would have been disappointed if they were expecting niceness or politeness. His bizarre appearance and eccentric diet marked him off as a rugged and ascetic nonconformist. And his message was blunt and uncompromising. He attacks the smugness and presumptuousness of the religious leadership; he calls for a radical spirit of contrition and he announces the imminent arrival of the time of rigorous judgement.

But John was able to help those people who listened, just as Sherlock Holmes helped the woman who consulted him. John talked about a holy God who cares about people and respects them enough to hold them accountable. He reminded them that all actions have consequences. He explained the repentance is not only about remorse over past failings, it also has to involve a new heart and a changed life.

Let us use this time of Advent to take ourselves once more to the River Jordan.

Fr Neil G

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