The feast of All Saints comes, (in our part of the world), at a time when the days are getting shorter and often a grey, rainy climate is the order of the day. This is a time when perhaps we value a lift from the dying of the year. So, to remember the saints of the church, as well as our loved ones who have gone before us, can provide that jolt as we await the season of Advent and the promise of the coming of the Christ-child.

When we look back, we may well be conscious of the many followers of Christ who have gone to the life hereafter, those who have inspired us with their faith and courage in the way they have followed Christ. At this season we remember the saints of the church, the well-known names but also the ordinary people whose lives have touched us on our journey.

For this reason, on the very day after All Saints, we commemorate All Souls, as we specifically remember our loved ones and friends who have died and whose memory and example we cherish. At the Eucharist on this day the names of these departed loved ones are read aloud. In a world when we are often expected to recover and move on after people die, we can on a yearly basis offer our prayers for their example and love.

This season is a time to remember, recall and celebrate the lives of so many witnesses to Christ who in small, and not so small ways, followed a call to faith, to dedication and obedience.

Following Christ isn’t always easy. There are setbacks and times when we find it hard to follow. At such times it is good to recall once more all those who have offered their lives to follow Christ and who themselves provide us with the encouragement to never give in and to continue to follow in faith, hope and love.

Fr Stephen Rowe

Click here to find the Liturgy at Home for Sunday

When I was the rector of St. Paul’s in the West End, I invited Archbishop Douglas Hambidge to lead a Bible Study for the Burrard Deanery. We looked in some detail at Luke’s Gospel and I remember quite vividly the comments he made on today’s passage. He asked us not to rush to be harsh on the Pharisee in the story, reminding us that Luke paints a rather different picture of the Pharisees than does Matthew. For Matthew, they are frequently linked with Scribes and both groups are condemned as hypocrites; saying one thing and doing another. Archbishop Douglas pointed out that there is no suggestion in the text that this man does not do exactly what he says. In fact, he went on to explain that the Pharisee went much further in his religious actions than the Law required. Fasting was obligatory only on the Day of Atonement and tithing was expected just on earned income, not everything a man acquired. Then Archbishop Douglas wondered aloud as to why God was not able to use such a pious man in His preparation for the Coming of the Kingdom. He answered his own question, as he thumped the table – “God says ‘I cannot get in. There is no space for me in his self-righteousness’ “.

Other people in the Bible Study group showed that they already understood why the tax-collector was reluctant to look up to Heaven. Many commentaries point out this group of people were absolute outsiders and were held in supreme contempt because they worked for the occupying power. They not only imposed the extortionate tax rules of the Roman Empire, they frequently spied and reported upon their own people. Unlike the Pharisee, the tax collector is clearly aware of divine judgement, of the gap that exists between himself and God. All he can do is throw himself on God’s mercy.

Archbishop Douglas concluded his comments on this passage by saying, very simply, that the first step on our spiritual journey is to acknowledge our true state before God. We need to realize that in ourselves we are nothing, but by God’s love and grace we can become everything.

As I think back on his remarks, I am grateful to have had such a skilled exponent of the scriptures as my first Bishop in this Diocese.

Father Neil G.

Click here to find the Liturgy at Home for Sunday