This Sunday and the next one, our Gospel reading comes from John rather than Mark. We hear parts of two conversations that Jesus had following the miracle of the Feeding of the Five Thousand. Today, Jesus is talking to some of the members of the crowd who were fed and next week he provides some challenges to the religious leaders.

This miracle is the only one that occurs in all four Gospels. It clearly was of major importance to the evangelists and it has been a rich source of theological reflection ever since!

In a world where ordinary people were hungry for most of the time, the provision of a large amount of food would certainly grab people’s attention. Remember that the number 5,000 refers only to the men in the crowd. Their wives and families were also fed (although they probably had to wait their turn!). And we are told that their tummies were not just “nicely full”, the Greek word is rather crude and suggests that they were on the point of throwing up. Also don’t forget the huge amount of bread and fish that was left over. In the hands of Jesus, the contents of a small boy’s lunch box becomes a staggeringly generous plenty.

In today’s reading, Jesus encourages the crowds to try to understand the symbolic significance of the miracle. Just the human body is nourished and sustained by food, the soul needs to be fed and nurtured by a relationship with God. He wants them to move from the physical to the eternal. But more than that, he uses a wonderful metaphor about himself – “I am the Bread of Life”. He is saying that he is able to satisfy spiritual hunger. He does this through our reading about his mighty deeds and listening to his teachings, through the Holy Spirit that he asked the Father to send and, most specifically, in the Holy Eucharist. What an amazing promise! That the person who comes to Jesus in faith and hope and trust will never go hungry.

 Father Neil Gray

Download the Liturgy at Home booklet for Sunday, August 4, 2024.

When I think of James and John, affectionately nicknamed by Jesus as “the Sons of Thunder,” I often think of the story in which they (or their mother, depending on the version) petition Jesus for the right to sit at his right side and at his left, when he comes into his kingdom. It is easy for me to imagine them jostling each other back and forth, and the other disciples making offended noises at their audacity. I imagine them as young and lighthearted; competitive, loud and confident, but also very naive. They love Jesus and are faithful, but also they have no earthly clue what they are asking, or what will be asked of them.

But James, our patron saint, was also one of the three friends whom Jesus chose to witness the Transfiguration. Even though the three still probably didn’t understand what they were seeing, or what it meant, I am certain that experience changed them, and prepared them for the challenges that lay ahead.

Eventually James, like John the Baptist, was beheaded by Herod; he was the first of the apostles to suffer death for the sake of Christ and the Gospel. Indeed he did drink the cup that Jesus drank, though not at all how he imagined.

Imagine your own discipleship, and the things you asked or imagined of God when you were a ‘newborn’ in Christ. New faith is often full of energy and zeal; it is only with time walking alongside Christ – in the day to day activities of life; the ups and downs; the wonders and disappointments; the challenges and sorrows – that we begin to really understand what it means to be called to drink the cup that Jesus drinks.

As we look towards the year ahead – a year sure to be filled with many changes – I pray that our patron will intercede for us to have the courage and the faith that he did; to walk alongside Christ in love and discipleship; to witness the Gospel and to share the cup of suffering as well as of triumph and joy.

Mother Amanda

Download the Liturgy at Home booklet for Sunday, July 28, 2024.