Music for Seventh Sunday after Pentecost

In 1902, the organist of Brick Prebyterian Church in New York City asked a twenty-year-old congregant named Julia Cady whether she would be interested in writing a hymn for use in their service. The resulting text sung today during the procession became one of the well-beloved hymns of the twentieth century, and one of my favourites.

Unlike most hymns, for which the tunes are composed after the poetry, the contrary is true for “We Praise Thee, O God”; the organist assigned Cady a hymn tune beloved to the congregation, Kremser, knowing that the original militaristic lyrics of the appropriated text “We Gather Together” were quickly going out of style. She worked for several weeks before coming back with three stanzas which celebrated the unity of Christian belief, evoking in several instances the generations-long tradition common to all believers.

Besides suiting the music beautifully, the hymn reflects the gratitude often evident in the texts appointed for “hymns of praise.” The beauty of professing this faith – boldly, unapologetically, week after week – is a great blessing we share, in hymnody and in our collective worship.

Abraham Ross

Solemn Mass takes place at St. James’ Anglican Church, Vancouver at 10:30 am every Sunday.

Music for Sixth Sunday after Pentecost

During communion today, we hear one of many well-beloved arias from Mendelssohn’s oratorio Elijah. Written on the heels of his successful revival of Bach’s passions according to St. John and St. Matthew in Leipzig and in England, this music was written near the end of Mendelssohn’s life in 1846 and commissioned for the Birmingham Festival in the U.K..

One cannot hear Elijah without drawing similarities to sacred Lutheran music of the 18th century, namely the aforementioned passion oratorios. The libretto closely follows the biblical accounts, infusing the narrative with reflective moments in the forms of arias, which provide poetic commentary on the events happening – in this case, verses taken from a baroque chorale by Burmeister which paraphrases Elijah’s words in 1 Kings.

The context for this aria occurs towards the end of the oratorio, when Elijah despairs that his prophetic mission has failed. At first glance, the text seems rather miserable, asking for death and listing the misdeeds of the Israelites. To the contrary, I find Es ist genug to be a desperate plea for relief from the inherent difficulties of the human experience. Elijah’s prayer comes out of a moment devoid of hope, truth, and faith in humanity, a moment where he feels he has let down God by his shortcomings. He asks God to “take his soul” not out of self-despair, but out of a desire to return home.

In today’s Gospel, Jesus speaks about the flawed perspective that in many ways defines our human fallibility. Elijah’s words as a fallible human himself mirror many of Jesus’s prayers throughout the Gospels, asking the Father’s forgiveness and to be taken home. The resolution of this despair comes not only in the forgiveness of humanity but in the promise of eternal life; in the case of Elijah, his passage to heaven in a chariot of fire at the end of Mendelssohn’s oratorio.

Abraham Ross

Solemn Mass takes place at St. James’ Anglican Church, Vancouver at 10:30 am every Sunday.