St. Michael has long been etched on my memory because of the depiction outside Coventry Cathedral. The first cathedral was destroyed in the Second World War and a conscious decision was made to build a new cathedral alongside the ruins of the old. At the main entrance is the Jacob Epstein structure of St. Michael’s Victory over the Devil; which was to be the last major work he produced.

Coventry Cathedral has long been concerned with reconciliation, following the Second World War, based on building relationships. The cathedral’s Community of the Cross of Nails links to 280 communities across the world, including Christ Church, Vancouver. The first cross was given in 1947 to a church in Kiel, Germany. The priorities include: healing the wounds of history, learning to live with difference and celebrate diversity, and building a culture of justice and peace.

In addition, since 1958 prayers for reconciliation have been prayed in the cathedral and elsewhere connected through the Community of the Cross of Nails every weekday.

Our lives are never free from conflict, either in terms of the world situation, at a local level as well as in our own experience. In our own lives we are often in conflict with others about slights, words or actions that distance us from those we know. As followers of Christ, we have a responsibility to overcome and resolve conflicts as best we can. Even if we feel others are at fault, we can be the first to make a move to settle these challenges. It may not be easy and it may well take time and patience, but it is worth doing.

It is good to pursue reconciliation in our lives. We know that evil can never ever overcome Christ. By continuing to walk the way of Christ, by being in communion with other followers, we can make changes to our lives and benefit others as well as ourselves.

Fr Stephen Rowe

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Early in the fourth century, Christianity became the official religion of the Roman Empire. To show his imperial benevolence, Constantine ordered a grand church to be built in Jerusalem. The site that he chose was Golgotha, the hill where Jesus of Nazareth was crucified and buried. Many years previously, the hill had been levelled and buried under many tons of debris. The entire area had to be excavated for the new church.

Interestingly, Constantine put his mother, Helena, in charge of the work. During the many months of painstaking digging, the labourers discovered a single large wooden beam. It was carefully taken to the authorities, who issued a proclamation that this was a remnant of the very cross on which Jesus had been crucified. Portions of this beam were carefully preserved and enshrined near the altar of the new church. The church was dedicated in honour of the Resurrection on September 14th in the year 335. Ever since then, Christians in both the East and West have kept this date as Holy Cross Day.

There is an Anglo-Saxon poem called “The Dream of the Rood”. The word “rood” is derived from the Old English word “rod” or beam, but it came to be used to refer specifically to the crucifix. In the poem, the narrator is having a dream. He sees the Cross on which Jesus was executed. As he gazes upon it, he is dazzled by the fact that it is adorned by the most magnificent jewels – sparkling and twinkling in the light. However, he gradually notices that amidst the beautiful gems, the wood is deeply stained with blood. A conversation, rather bizarrely, takes place between the narrator and the Cross. He is helped to understand that it is the instrument of shame and painful death that ultimately leads to a wonderful bringing together of God and creation. Suffering leads to salvation.

I like to think that Good Friday focuses on the crucifixion as the final climax of Jesus’ physical, emotional and spiritual pain. The blood is real. Holy Cross Day encourages us to stand back from that a little and to give thanks for what was achieved on that day – forgiveness and reconciliation. Today, let us enjoy the jewels that decorate the Rood.

Fr. Neil G.

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