When I was the rector of St. Paul’s in the West End, I invited Archbishop Douglas Hambidge to lead a Bible Study for the Burrard Deanery. We looked in some detail at Luke’s Gospel and I remember quite vividly the comments he made on today’s passage. He asked us not to rush to be harsh on the Pharisee in the story, reminding us that Luke paints a rather different picture of the Pharisees than does Matthew. For Matthew, they are frequently linked with Scribes and both groups are condemned as hypocrites; saying one thing and doing another. Archbishop Douglas pointed out that there is no suggestion in the text that this man does not do exactly what he says. In fact, he went on to explain that the Pharisee went much further in his religious actions than the Law required. Fasting was obligatory only on the Day of Atonement and tithing was expected just on earned income, not everything a man acquired. Then Archbishop Douglas wondered aloud as to why God was not able to use such a pious man in His preparation for the Coming of the Kingdom. He answered his own question, as he thumped the table – “God says ‘I cannot get in. There is no space for me in his self-righteousness’ “.

Other people in the Bible Study group showed that they already understood why the tax-collector was reluctant to look up to Heaven. Many commentaries point out this group of people were absolute outsiders and were held in supreme contempt because they worked for the occupying power. They not only imposed the extortionate tax rules of the Roman Empire, they frequently spied and reported upon their own people. Unlike the Pharisee, the tax collector is clearly aware of divine judgement, of the gap that exists between himself and God. All he can do is throw himself on God’s mercy.

Archbishop Douglas concluded his comments on this passage by saying, very simply, that the first step on our spiritual journey is to acknowledge our true state before God. We need to realize that in ourselves we are nothing, but by God’s love and grace we can become everything.

As I think back on his remarks, I am grateful to have had such a skilled exponent of the scriptures as my first Bishop in this Diocese.

Father Neil G.

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Sometimes seeing the world in a different way helps us get through a challenge and sometimes challenging what’s normal is the way. When I was growing up we were taught to sit still and be quiet. Children were seen and not heard. Prayer was by rote and meaningless to my young mind, and we did what we were told. Our Father who art in Heaven, was mumbled every night with my hands clasped under my chin. As we grew into young people with hormonal worries and relationship struggles, our prayers became pleas; Help me God, was how mine often began. And then another evolution came as an adult, when we were able to see outside of ourselves, when faced with the injustice of the world, God help them, or God help us all.

In the Bible Jesus teaches us to pray, and he gifts us the Lord’s Prayer. But he also gifts us instruction of how to pray and when. In the lampoon like parable of the Widow and the unjust Judge we are taught the act of active prayer. We are taught that Jesus may be a while returning to us, but that in that meanwhile, God is listening and keen to answer our pleas for justice. We are not meant to sit quietly and wait, but instead to be like the widow: loud, persistent and intentional, to pray without ceasing, and be the squeaky wheel.

 Jenn Ashton

 

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