Missa XVII (Deus genitor alme) – plainsong

 

https://youtu.be/KcZfFfOjl8U

Kyrie eléison (Κύριε, ἐλέησον)

Lord, have mercy

Christe eléison (Χριστέ, ἐλέησον)

Christ, have mercy

 

 

https://youtu.be/BxZobRDmVDc

Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.
Pleni sunt cæli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit in nomine Domini.
Hosanna in excelsis.

 

Holy, holy, holy, Lord God of hosts,
heaven and earth are full of thy glory.
Glory be to thee, O Lord most high.
Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

 

 

https://youtu.be/1o4QJBCiXjs

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

 

O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, grant us thy peace.

 

 

 

The Church possesses a treasure of inestimable value in the repertoire of plainsong (chant) sung by our forebears in faith for well over a thousand years. In his autobiography The Seven Storey Mountain, Thomas Merton wrote:

 

“But the cold stones of the Abbey church ring with a chant that glows with living flame, with a clean, profound desire. It is an austere warmth, the warmth of Gregorian chant. It is deep beyond ordinary emotion, and that is one reason why you never get tired of it. It never wears you out by making a lot of cheap demands on your sensibilities. Instead of drawing you out into the open field of feelings where your enemies, the devil and your own imagination and the inherent vulgarity of your own corrupted nature can get at you with their blades and cut you to pieces, it draws you within, where you are lulled in peace and recollection and where you find God.”

 

In Lent at St. James’ we draw even more deeply than usual from our treasury of chant, singing on most Sundays one of the eighteen ancient settings of the Mass Ordinary (Kyrie, Sanctus-Benedictus and Agnus Dei). These are quiet masterpieces, offering us an irreplaceable Christian experience. They have a force, an energy, a depth without equal.

 

Gerald Harder

Forgive Our Sins As We Forgive – Text: Rosamond Eleanor Herklots (1905-1987) / Music: Mel. Charles Wesley (1757-1834); harm. Martin Shaw (1875-1958)

 

View video here

 

This Sunday’s entrance hymn in church, Forgive Our Sins As We Forgive, had its beginnings in a garden. The author, Rosamond Eleanor Herklots (1905-1987), was digging out weeds in her nephew’s garden. When she realized how deeply-rooted they were and how injurious to the flowers, it occurred to her that they resembled our resentments, and our bitterness and hate that stunt the soul and poison mind and heart. Too many hymns of forgiveness and confession never seem to advance very far beyond this starting point. The strength of this one is that it rises above the level of the recognition and confession of sin to the peace of full restoration.

 

In the fine recording of this hymn by the Wakefield Cathedral Choir (link above), the tune Epworth is used. This is the tune to which this hymn is set in The New English Hymnal. At St. James’ we sing this hymn to the tune Detroit, to which this hymn is sung in most hymnals. This melody appeared anonymously in the supplement to Kentucky Harmony 1820. Both Virginia Harmony 1831 and Southern Harmony 1835 credit it to a person known only as Bradshaw. The tune bears some similarity to an English folksong collected by Cecil Sharp in the Appalachian Mountains and known as “The Wife of Usher’s Well.”

 

Forgive our sins as we forgive,

you taught us, Lord, to pray;

but you alone can grant us grace

to live the words we say.

How can your pardon reach and bless

the unforgiving heart

that broods on wrongs, and will not let

old bitterness depart?

In blazing light your cross reveals

the truth we dimly knew:

what trivial debts are owed to us,

how great our debt to you!

Lord, cleanse the depths within our souls

and bid resentment cease;

then, bound to all in bonds of love,

our lives will spread your peace.

Gerald Harder