The gospel accounts contain many fascinating narratives. The gospel passage for this week is no exception. The narrative of the man born blind describes an unnamed man’s healing by Jesus and how that action affects him, his family, and the community as a whole.

Jesus makes clear that illness or infirmity were not a result of a person, or their forebears’, sinfulness. This stands counter to how a condition, such as blindness, was understood in first century Palestine. The profound change – enabling the man to see – caused the Pharisees to rail against Jesus for breaking the sabbath. Then, unhappy to be told that Jesus is a prophet, they exclude the man and his parents from the faith community. In Palestine, in the first century, exclusion from the religious community was exclusion from the community as a whole. This was the punishment this man received for being healed!

In our own lives we often have to face illness and infirmity – our own, or that of loved ones and friends. Often there is no apparent reason for these conditions, and not every illness is passed from one generation to the next. Some people can live with awful challenges; others seem to have few or no health concerns. In some situations, we can eat the right food, do the approved exercise, and still we get sick. What matters is how we face any illness or infirmity. If we are able to be honest with ourselves, and those around us about our feelings, we can face considerable hardships. This isn’t easy, it has its moments, and we do best when we are supported by our loved ones and friends as well as the medical profession.

We likely know a number of people who are courageous, determined and positive about their situations; such people are an inspiration to all of us to face the mental, physical and spiritual challenges we all face during our lives. We are fortunate to be part of a religious community that takes prayer, as well as health and healing, seriously. May we continue to pray and support one another in following the way of Jesus Christ.

Father Stephen Rowe

Click here to find the Liturgy at Home for Sunday

Evensong was the name given to the evening worship of Vespers in medieval England. It was the office (service) that took place before dark, and which in earlier times had included the lighting of candles.

We are extremely fortunate to be holding this act of worship now on a monthly basis at St. James’, as well as other places. As a lapsed chorister, this was a weekly joy in my formative years. It is different in character to the Eucharist, and includes the reciting of psalms and canticles. These include the Magnificat (sung by Mary when her cousin Elizabeth greeted her as the mother of the Lord), and the Nunc Dimittis (the song of Simeon when he encountered the Christ child in the Temple). Both are thanksgivings for the coming and arrival of Jesus. Whenever I get the chance to be at Evensong, I’m there.

The office is dignified, musical, and enables us to enter more deeply into prayer and spiritual reflection. The psalms and canticles are sung by the choir but there are parts of the service where the congregation takes part. There is a reading from both the Hebrew Scripture (Old Testament) and the New Testament. We say the Apostles’ Creed, sing a couple of hymns, and there are brief prayers as we prepare for the evening and the night ahead.

Evensong concludes with Benediction. This dates from the 11th century as an opportunity to reflect on the mystery of the Eucharist. Christ makes himself known to us in the forms of bread and wine and we take this moment to contemplate and celebrate the meaning of the gift of Christ. In this liturgy the sacred bread of the Eucharist is reverenced before it is used to bless the congregation.

Please come on March 15 at 4:00 pm for Evensong and Benediction; to pray, reflect and feast on the music and the liturgy. It is an excellent way to end the day and be ready for the week that is just beginning.

Father Stephen Rowe

Click here to find the Liturgy at Home for Sunday